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Review Article


Year: 2021 |Volume: 2 | Issue: 08 |Pages: 1-9


Critical Evaluation of Relevance of Ancient Medical Knowledge System and Teaching Methodology in Modern Era.

About Author

Waghe SD1 , Rewatkar Mamata2 , Kadu Abhay3

1Professor, Dept of Roga Nidana and Vikruti Vigyana ,Jupiter Ayurved College and Hospital, Nagpur

2Professor, Dept of Swasthavritta,Jupiter Ayurvedic College, Nagpur.

3Professor, Dept of Rasashastra & Bhaishayjya Kalpana,Jupiter Ayurvedic College, Nagpur.

Correspondence Address:

Dr. Subhash D. Waghe, M.D.(Roga Nidana) HOD – Dept. of Roga Nidana & Vikruti Vigyana Jupiter Ayurvedic College, Nagpur – 441 108 E-mail – carenidan@rediffmail.com (contact no. 7038000648)

Date of Acceptance: 2021-08-12

Date of Publication:2021-09-10

Article-ID:IJIM_86_09_21 http://ijim.co.in

Source of Support: Nil

Conflict of Interest: None Declared

How To Cite This Article: Waghe SD, Rewatkar M, Kadu A. Critical Evaluation of Relevance of Ancient Medical Knowledge System and Teaching Methodology in Modern Era. Int. J Ind. Med. 2021;2(8):1-9

Abstract

The teaching methodology had gone through many transformations from ancient to modern era. Though in modern times, the knowledge is imparted to the students in the system of school, colleges and universities, CMEs, Symposiums, Seminars, Conferences, Workshops etc., the basic tenets of imparting knowledge to the medical students remains the same in ancient as well as modern era. In ancient era, the school and colleges were represented by Gurukulas (residential school) and vishwavidyalayas (universities). In Ayurveda, we find the famous Atreya school of medicine (Atreya Gurukula) and Divodas Dhanwantari school of surgery (Dhanwantari Gurukul), Kashyapa school of paediatrics (Kashyap Gurukula), Bhaskar school of medicine (Bhaskar Gurukula). Later during Buddhist era, we find the reference to famous university like Taxila where famous physician and neurosurgeon like ‘Jivaka’ had studied Ayurveda. Similarly, there are references to Vikramshila and Nalanda universities. During ancient times, the study timings were fixed and rest of the time was given to extracurricular and routine day to day activities. The admitted students were used to get exposed to ‘Vedarambha Sanskara’.The end of study was used to get marked by ‘Samvartan Sanskara’. It is observed and concluded that the basic doctrines of knowledge system and teaching methodology in ancient and modern time is the same except for the advancement in technology of teaching tools such as LCD/LED projectors, interactive board etc.

Keywords: Adhyayan, Adhyapan, Tadvid Sambhasha

Introduction

The teaching methodology had gone through many transformations from ancient to modern era. Though in modern times, the knowledge is imparted to the students in the system of school, colleges and universities, CMEs, Symposiums, Seminars, Conferences, Workshops etc, the basic tenets of imparting knowledge to the medical students remains the same in ancient as well as modern era. In ancient era, the school and colleges were represented by Gurukulas (residential school) and vishwavidyalayas (universities). In Ayurveda, we find the famous Atreya school of medicine (Atreya Gurukula) and Divodas Dhanwantari school of surgery (Dhanwantari Gurukula), Kashyapa school of paediatrics (Kashyap Gurukula), Bhaskar school of medicine (Bhaskar Gurukula). Later during Buddhist era, we find the reference to famous university like Taxila where famous physician and neurosurgeon like ‘Jivaka’ had studied Ayurveda. Similarly there are references to Vikramshila and Nalanda universities. Acharya Charaka, in vimansthana 8/6, had mentioned the 3 ways of imparting the knowledge; viz. 1. Adhyan (Study/ Reading), 2. Adhyapan (Teaching) and 3. Tad Vid Sambhasha (Seminars, Conferences, CMEs, Symposiums). During ancient times, the study timings were fixed and rest of the time was given to extracurricular and routine day to day activities. Physical fitness and general aptitude test was used to get ensured before admitting the students in Gurukula. The sacred oath of honesty and secrecy was used to get administered to the admitted students. The admitted students were used to get exposed to ‘Vedarambha Sanskara’. The proper study atmosphere was used to get ensured before the actual study by enchanting the prayer and bowing to the teachers and God. The end of study was used to get marked by ‘Samvartan Sanskara’.

REVIEW OF LITERATURE

Ancient Methods of Imparting The Knowledge

As per acharya Charaka, there are 3 ways of imparting the knowledge [1]

  1. Adhyan (Study/ Reading)
  2. Adhyapan (Teaching)
  3. Tad Vid Sambhasha (Seminars, Conferences, CMEs, Symposiums)

Adhyayan – Method of Study

Student should get up early in the morning. After performing daily activities like toothbrush , defaecation etc, he should pray to the God, Rishi, cow, bramhin, teacher, elders, Siddha acharyas and sit comfortably on the even surface and recite the verses (Shlokas) repeatedly by understanding the meaning of it at 3 times, viz. morning, evening and night. [2]

Adhyapan Vidhi – Teaching Methodology

As per acharya Charaka, teacher should first test the student with regard to his physical & Mental abilities to undergo studies.[3]

Ancient Code of conduct For Medical Students [4]

As per acharya Charaka, student should follow the following disciplinary rules :

  1. Student should observe the celibacy during the period of study
  2. Student should not lie and put the facts as they are
  3. Student should take the satvik diet during the course of the study
  4. Student should not keep weapons during the course of the study
  5. Student should be obedient to the teacher during the course of the study
  6. Student should take permission before leaving the campus for any reason.
  7. Student should thrive best possible for the patients.
  8. Student should not disclose secrets of patients to anyone for any reason.
  9. Student should not think of having wealth or woman of others.
  10. Student should stay away from addictions.
  11. Student should dress like a decent and polite person.
  12. Student should speak in decent, sweet and polite language
  13.  Student should talk in accordance with the time and place.
  14. Student should thrive hard to get the knowledge of aetiopathogenesis and treatment of the diseases.
  15. Student should stay away from the treatment of the criminals.
  16. Student should not treat the female patient in absence of her husband or male members of the family.
  17. Student should not take any gifts from the woman patient.
  18. Student should not praise his own knowledge in front of others.

Discussion As Tool of Knowledge [5]

As per acharya Charaka, discussion with the learned leads to enhancement of knowledge. It also boost alertness and one’s confidence in giving talk. It clears the doubts regarding the subject and it also gives the chance to know about many unheard subjects. During symposium, the speaker discloses many hidden aspects of the subjects and gives the readymade knowledge to the listeners. Hence, one should carry out regular discussions in the form of conference, seminar, symposiums. The academic discussions could be friendly (Sandhay Sambhasha)  or hostile (Vitanda Sambhasha). One should not get indulge in hostile but friendly discussions.

Types of Conferences [6]

As per acharya Charaka, conferences are mainly of following types :

  1. Gyanwati Parishad – It comprises of learned persons. Hence it is a conference of intelligent persons. It should be actively participated.
  2. Mudha Parishad – It comprises of stupid persons; hence it is a conference of silly persons. It should be avoided.

Discussion

Acharya Charaka, in vimansthana 8/6, had mentioned the three ways of imparting the knowledge; viz. 1. Adhyan (Study/ Reading), 2. Adhyapan (Teaching) and 3. Tad Vid Sambhasha (Seminars, Conferences, CMEs, Symposiums). In ancient era, the school and colleges were represented by Gurukulas (residential school) and vishwavidyalayas (universities). In Ayurveda, we find the famous Atreya school of medicine (Atreya Gurukula) and Divodas Dhanwantari school of surgery (Dhanwantari Gurukula), Kashyapa school of pediatrics (Kashyap Gurukula), Bhaskar school of medicine (Bhaskar Gurukula). Later during Buddhist era, we find the reference to famous university like Taxila where famous physician and neurosurgeon like ‘Jivaka’ had studied Ayurveda. Similarly, there are references to Vikramshila and Nalanda universities. In later part, with Muslim invasions, the ancient Gurukul system existed in some Muthas, Mandirs and in some families. With the rule of British in India, the educational reforms were done by Macleay in the form of school, colleges and universities ending the ancient Indian traditional education system.

The ideal physical, mental and social characteristics of students and teachers are still relevant even in today’s era. Even today the physical fitness of student is checked before giving him or her admission to the medical courses. Ancient acharyas have asked to check the normalcy of sensory motor functions and the level of physical disability before admitting the students to the medical course. The mental quality of being compassionate towards the mankind is one of the noble virtues required in medical profession. By possessing this virtue only physician can provide the compassionate care to the patient. Alertness is one more quality that is advocated both for students and teacher. More emphasis is given for the practical training of the students and students are asked to develop the practical approach for the study. The disciplinary measures so framed in ancient time ensures the focus on studies and refrain the students from getting addictions and indulging in irrelevant activities. The good manners and appearance as a disciplinary measure is to ensure the decency and polite figure of doctor in society. Apart from the regular studies (Adhyapan), emphasis is also given on seminars, conferences, symposiums etc. to enhance the knowledge in ancient times which is also seen in modern times.  Such conferences were seen as the readymade source of ultrafine superior knowledge. Even today the presenter in such conferences shares his or her research findings and make the audience wiser. Any new technology or technical tool is exhibited in such conferences and we get new information. Thus, we find the relevance of ancient knowledge system like Tadvid Sambhasha in modern times also which is in the form of conferences, seminars, symposiums etc.

Conclusion

  1. The ancient teaching methodology and knowledge imparting system is still relevant in modern era also.
  2. The tools of teaching methodology have changed with the advancement in technology.
  3. The ancient Tadvid Sambhasha is in its modern form of conferences, seminars, symposiums etc.
  4. Emphasis is given on practical training of medical students in both ancient and modern teaching methodology.
  5. The ancient eligibility criteria and code of conduct for students is still relevant and exercised even today in some or other form.

References

  1. Acharya Vidyadhar Shukla, Ravidutta Tripathi, ‘Charak samhita’ of acharya Charak and agnivesha, Vimansthan 8/6, hindi translation, 1st edition, Vol. 1, published by Chaukhamba Sanskrit Pratishthan, 4360/4, ansari road, Daryaganj, New Delhi – 110 002, 2019, pg. 615
  2. Acharya Vidyadhar Shukla, Ravidutta Tripathi, ‘Charak samhita’ of acharya Charak and agnivesha, Vimansthan 8/7, hindi translation, 1st edition, Vol. 1, published by Chaukhamba Sanskrit Pratishthan, 4360/4, ansari road, Daryaganj, New Delhi – 110 002, 2019, pg. 616
  3. Acharya Vidyadhar Shukla, Ravidutta Tripathi, ‘Charak samhita’ of acharya Charak and agnivesha, Vimansthan 8/8, hindi translation, 1st edition, Vol. 1, published by Chaukhamba Sanskrit Pratishthan, 4360/4, ansari road, Daryaganj, New Delhi – 110 002, 2019, pg. 616
  4. Acharya Vidyadhar Shukla, Ravidutta Tripathi, ‘Charak samhita’ of acharya Charak and agnivesha, Vimansthan 8/13, hindi translation, 1st edition, Vol. 1, published by Chaukhamba Sanskrit Pratishthan, 4360/4, ansari road, Daryaganj, New Delhi – 110 002, 2019, pg. 618
  5. Acharya Vidyadhar Shukla, Ravidutta Tripathi, ‘Charak samhita’ of acharya Charak and agnivesha, Vimansthan 8/15, hindi translation, 1st edition, Vol. 1, published by Chaukhamba Sanskrit Pratishthan, 4360/4, ansari road, Daryaganj, New Delhi – 110 002, 2019, pg. 620
  6. Acharya Vidyadhar Shukla, Ravidutta Tripathi, ‘Charak samhita’ of acharya Charak and agnivesha, Vimansthan 8/20, hindi translation, 1st edition, Vol. 1, published by Chaukhamba Sanskrit Pratishthan, 4360/4, ansari road, Daryaganj, New Delhi – 110 002, 2019, pg. 622

 

 

 

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