Correspondence Address:
Dr. Chandravijay Radhakishan Bhoyare Professor & HOD Panchakarma Department Dr. Vandanatai Dhone Gramin Ayurved Mahavidyalaya, Patur, Maharashtra Email: chandravijay_bhoyare@rediffmail.com Mobile no. 9423403802
Date of Acceptance: 2025-05-26
Date of Publication:2025-06-15
Article-ID:IJIM_382_07_25 http://ijim.co.in
Source of Support: Nill
Conflict of Interest: None declared
How To Cite This Article: Bhoyare C.R. The Role of Lashuna Kalpana in Vatavyadhi: An Ayurvedic and Modern Perspective. Int J Ind Med 2025;6(5):29-37 DOI: http://doi.org/10.55552/IJIM.2025.6505
Lashuna (garlic, Allium sativum) holds a significant place in Ayurvedic medicine, particularly in the management of Vatavyadhi – a diverse group of disorders primarily caused by vitiated Vata dosha. This review explores the traditional Ayurvedic understanding of Lashuna's therapeutic utility, its mythological origins, and specific classical formulations (Lashuna Kalpanas) for Vatavyadhi. Furthermore, it integrates a modern pharmacological perspective, correlating the traditional claims with contemporary scientific evidence regarding garlic's anti-inflammatory, analgesic, neuroprotective, and immunomodulatory properties. The article details the composition, administration, and indications of key Lashuna Kalpanas like Lashuna Kalpa, Lashuna Kshira Paka, and Rasona Sura, and discusses how modern research validates and expands upon these ancient insights, highlighting the potential for integrated approaches in managing Vata-related disorders.
Keywords: Lashuna, Allium sativum, Vata-related disorders
Vatavyadhi, a broad spectrum of diseases characterized by derangements of Vata dosha, represents a major challenge in clinical practice within Ayurveda. These conditions manifest as various neurological, musculoskeletal, and systemic disorders, often presenting with pain, stiffness, paralysis, and functional impairment. A critical understanding of the Doshas, their locations, and characteristics is paramount for effective diagnosis and treatment. Ayurvedic principles assert that only Vata is responsible for the transmission of vitiated Doshas to different organs of the body, as Kapha, Pitta, and the Dhatus (bodily tissues) are inherently immobile. Wherever Vata carries these vitiated entities, they cause diseases, much like how wind causes rain in a particular area. Therefore, a thorough understanding of Vata Vyadhi, including its pathology, types, and prognostic factors, is essential for both academic insight and clinical success before initiating any treatment. From ancient times, Lashuna (garlic, Allium sativum) has been revered in Ayurvedic texts for its profound therapeutic effects, especially its ability to pacify Vata. Its unique properties, including its pungent taste (Katu Rasa), hot potency (Ushna Virya), and unctuousness (Snigdha Guna), make it a potent remedy for cold, pain, and Vata-dominant conditions.1
Beyond its culinary use, Lashuna is described as a rejuvenator and a powerful medicinal agent. This article delves into the traditional Ayurvedic understanding of Lashuna's role in Vatavyadhi, exploring its mythological origins, recommended times and modes of administration, and specific classical formulations known as Lashuna Kalpanas. Concurrently, it aims to bridge the gap between ancient wisdom and contemporary science by examining modern pharmacological research on garlic and its active compounds, seeking to provide a comprehensive perspective on its efficacy in managing Vata-related disorders2
Materials and Methods
The traditional Ayurvedic perspective on Lashuna's utility is deeply rooted in its observed therapeutic effects and a rich mythological narrative surrounding its origin. Its application is guided by specific indications, seasonal considerations, and meticulous preparation methods to optimize its efficacy and minimize potential adverse effects.
Traditional Indications for Lashuna: Lashuna is particularly recommended for individuals whose bodies are afflicted by:
Mythological Study about the Origin of Lashuna: According to a mythological account, Lashuna originated from drops of 'Amrita' (ambrosia) that fell to the earth when Lord Vishnu severed the head of Rahu, a demon who had stolen the divine nectar. Due to its association with the demon's blood, traditional texts mention that 'dvijas' (Brahmanas, Kshatriyas, and Vaishyas) typically avoid its consumption. However, its direct origin from Amrita underscores its potent rejuvenating (Rasayana) and medicinal qualities, making it a commonly cultivated and utilized drug.3
Time of Intake4: Lashuna is advised for habitual intake during:
Mode of Administration5: To mitigate its strong odor and make it acceptable for consumption by all, including Brahmanas, Lashuna can be soaked and triturated with milk, curd, or sour liquids for three nights. This process is believed to purify it and reduce its pungent qualities.
Lashuna Kalpanas (Formulations): Ayurvedic texts describe complex formulations of Lashuna, designed to enhance its therapeutic effects and target specific conditions.
Lasuna Matra6
Kashyapa Samhita in Kalpa sthana explain three different Matra.
Composition of Lasuna Kalpa: 7
Sr. No. |
Ingredient |
Quantity (Pala) |
Botanical Name / Remarks |
Property / Action |
1 |
Rasona (Garlic) |
100 |
Allium sativum |
Deepana, Pachana, Vata-Kapha hara, Rasayana |
2 |
Dehusked Tila (Sesame seeds) |
50 |
- |
Snigdha, Brimhana, Balya |
3 |
Cow’s milk buttermilk |
25 |
- |
Grahi, Vata-Kapha hara |
4 |
Dhanya (Coriander) |
1 |
Coriandrum sativum |
Deepana, Pachana, Tridosha hara |
5 |
Trikatu (dry ginger, black pepper, long pepper) |
1 |
- |
Deepana, Pachana, Srotoshodhana |
6 |
Cavya |
1 |
Piper retrofractum |
Deepana, Pachana, Vata-Kapha hara |
7 |
Chitraka |
1 |
Plumbago zeylanica |
Deepana, Pachana, Amahara |
8 |
Gaja Pippali |
1 |
Scindapsus officinalis |
Deepana, Pachana, Vatahara |
9 |
Ajamoda |
1 |
Apium graveolens (Celery seed) |
Deepana, Vatahara |
10 |
Tvak |
1 |
Cinnamon |
Deepana, Pachana, Hridayya |
11 |
Ela |
1 |
Cardamom |
Vata-Kapha hara, Hridayya |
12 |
Granthi |
1 |
Long pepper root |
Deepana, Vatahara |
13 |
Sugar |
8 |
- |
Madhura, Balya, Pittahara |
14 |
Goat-milk ghee |
5 |
- |
Snigdha, Brimhana, Vatahara |
15 |
Black Ajaji (Cumin) |
4 |
- |
Deepana, Pachana, Vatahara |
16 |
Madhuka |
4 |
Glycyrrhiza glabra |
Madhura, Pittahara, Rasayana |
17 |
Guda (Jaggery) |
4 |
- |
Brimhana, Snigdha, Balya |
18 |
Ardraka (Fresh ginger) |
4 |
- |
Deepana, Pachana, Vatahara |
19 |
Ghee |
8 |
- |
Snigdha, Brimhana, Vatahara |
20 |
Sesame oil |
8 |
- |
Snigdha, Vatahara, Balya |
21 |
Sukta (Vinegar) |
19 |
- |
Amla, Pachana, Kapha hara |
22 |
Siddharthaka (White mustard) |
4 |
- |
Deepana, Pachana, Kapha-Vata hara |
23 |
Rashika (Black mustard) |
4 |
- |
Deepana, Pachana, Kapha-Vata hara |
24 |
Hingu (Asafoetida) |
1 |
- |
Deepana, Vatahara |
25 |
Five varieties of salt |
1 |
Combined weight |
Deepana, Pachana, Kapha hara |
Preparation: All these ingredients are thoroughly mixed and kept inside a strong jar, which is then stored within a heap of grains for twelve days.
Administration: After twelve days, the recipe is administered to the patient in the morning, according to their strength. Immediately after intake, the patient should consume Sura (a type of alcoholic drink), Sauviraka (a sour fermented drink), or Takra (buttermilk). After its digestion, appropriate food should be given, excluding curd and pastries.
Composition: Four palas of cleaned and dried Lashuna are added to eight times their quantity of milk and water.
Preparation: This mixture is boiled until only the milk remains.
Administration: Administered to patients suffering from specific ailments. This recipe can be given even to ladies and children with interruptions, as it is a potent and rejuvenating drug. The dose for a recipe form is one Kudava, and if administered alone, it is half Kudava, regulated by the patient's 'satmya' (wholesomeness), strength of doshas, and 'koshta' (bowel nature).
Composition: One Prastha of Lashuna juice is mixed with thirty-two Prasthas of sesame oil and eight palas of Kinva (fermenting agent) paste. Four Prasthas of this paste are gradually added and processed.
Preparation: The mixture is allowed to ferment for one fortnight.
Administration: The resulting alcoholic drink is then used by patients suffering from Vata disorders.
Classical Lasuna Kalpa (Garlic formulations) and Their Indications10
Indication / Disease |
Preparation/Formulation |
Utility / Action |
Vatavyadhi (Neurological disorders) |
Oil cooked in Lashoona juice |
Best remedy for Vataja disorders; reportedly cures Vata |
Amavata (Rheumatoid arthritis) |
Rasona Sura (alcoholic preparation of Lasuna) |
Indicated in rheumatoid conditions |
Avarana (obstruction conditions) |
General use of Lashoona |
Cures all types of Avarana except those caused by Pitta and Rakta |
Rasayana (Rejuvenation) |
Paste of Lasuna + ghee + honey (taken for 1 year) |
Promotes health and longevity |
Promotes lactation |
Paste of Lasuna |
Acts as galactagogue |
Female genital tract disorders |
Juice of Lasuna taken in morning |
Indicated for various yonivyapad |
Gulma, Vatarakta, fever, cardiac disorders, abscesses, oedema |
Lasuna processed with milk |
Useful in these conditions |
Role in Vatavyadhi 11:
The therapeutic applications of Lashuna Kalpanas are extensive, particularly in the context of Vatavyadhi, and also extend to other systemic disorders due to Lashuna's broad-spectrum effects.
General Benefits of Lashuna: Lashuna is beneficial for:
Specific Indications of Lashuna Kalpa: Regular use of Lashuna Kalpa for one month is claimed to cure a vast array of diseases, demonstrating its potent and comprehensive therapeutic action:
Specific Indications of Lashuna Kshira Paka: This milder preparation is effective in:
Specific Indications of Rasona Sura: This fermented preparation is specifically used for:
Prohibitions (Pathya-Apathya): When consuming Rasona Kalpa, patients should strictly avoid:
To counteract the foul smell of garlic in the mouth, chewing Kushtha (Saussurea costus), Elavaluka (a type of cardamom), Ela (cardamom), Yashtimadhu (Glycyrrhiza glabra), Dhanya (coriander), and Musta (Cyperus rotundus) is recommended.
The traditional Ayurvedic understanding of Lashuna's role in Vatavyadhi is profound and multifaceted, aligning remarkably with several aspects of modern pharmacological research.
Ayurvedic Interpretation: From an Ayurvedic perspective, Lashuna's efficacy in Vatavyadhi stems primarily from its Ushna Virya (hot potency), Katu Rasa (pungent taste), and Snigdha Guna (unctuous quality). Vata dosha is characterized by cold, dry, light, and mobile qualities. Lashuna's hot and unctuous properties directly counteract Vata's cold and dry attributes, making it an ideal Vata-pacifier. Its pungent taste also helps in clearing channels (Srotoshodhana) and improving digestion (Deepana, Pachana), which are crucial for preventing Ama (toxins) formation, a common precursor in many Vatavyadhis like Ama Vata (rheumatism). The complex formulations, such as Lashuna Kalpa, combine Lashuna with other Vata-pacifying, anti-inflammatory, and nourishing herbs (e.g., Trikatu, Triphala, Ghee, Oils, various salts), creating synergistic effects that address multiple facets of Vata pathology, including pain, inflammation, tissue degeneration, and impaired circulation. The inclusion of ingredients like sugar and jaggery, and the use of milk and ghee, provide a nourishing and unctuous base that further balances Vata's dryness and supports tissue building (Brumhana). The specific processing methods, like fermentation in Rasona Sura or boiling with milk in Lashuna Kshira Paka, are designed to enhance bioavailability, modify properties,
and make the preparations more palatable and effective. The broad claims of Lashuna Kalpa curing diseases of all three doshas (Vata, Pitta, Kapha), various organ systems, and even promoting Ojas, suggest its action as a powerful adaptogen and rejuvenator, addressing systemic imbalances rather than just symptomatic relief.
Modern Perspective:12 Modern science has extensively studied Allium sativum (garlic), validating many of its traditional uses through the identification of various bioactive compounds, primarily organosulfur compounds like allicin, ajoene, diallyl sulfides, and S-allylcysteine (SAC). These compounds exhibit a wide range of pharmacological activities that directly correlate with the Ayurvedic indications for Vatavyadhi:
affecting the nervous system (e.g., Opatantraka).
Bridging the Gap: The traditional Ayurvedic formulations of Lashuna, with their complex polyherbal compositions and specific processing techniques, offer a rich area for modern pharmacological investigation. While modern research often focuses on isolated compounds, Ayurveda emphasizes the synergistic effect of whole herbs and their combinations. Future studies could explore the bioavailability and efficacy of these traditional Kalpanas using modern analytical methods, potentially leading to the development of new, effective, and holistic therapies for Vatavyadhi. The dietary and lifestyle prohibitions also highlight an early understanding of drug-diet interactions and the importance of a holistic approach to health, which is gaining renewed interest in modern integrative medicine.
Lashuna Kalpanas represents a cornerstone of Ayurvedic treatment for Vatavyadhi, offering a comprehensive approach to managing Vata-related disorders. The traditional texts meticulously detail Lashuna's properties, its mythological significance, and the intricate preparation and administration of formulations like Lashuna Kalpa, Lashuna Kshira Paka, and Rasona Sura. These preparations are indicated for a wide array of conditions, from neurological paralysis and musculoskeletal pain to systemic fevers and metabolic disorders, underscoring garlic's broad therapeutic spectrum.
From a modern scientific perspective, the pharmacological properties of garlic, particularly its anti-inflammatory, analgesic, neuroprotective, and immunomodulatory effects, provide compelling validation for many of these traditional claims. The active organosulfur compounds in garlic offer a scientific basis for its efficacy in alleviating pain, reducing inflammation, protecting nervous tissue, and supporting overall health. The synergy between Ayurvedic wisdom and modern scientific inquiry holds immense potential for unlocking further therapeutic benefits of Lashuna, paving the way for integrated healthcare strategies that combine ancient knowledge with contemporary evidence-based practices for the effective management of Vatavyadhi.
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